Jews backed and financed Jehovah's Witness magazines

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In exchange for publishing yiddish language pro-Zionist magazines which could be distributed in usually anti-Semitic areas like in Russia, Jews financed the Jehovah's Witnesses printing efforts. 

Excerpt From

Be Wise As Serpents

By Fritz Springmeier

https://drive.google.com/file/d/1IPIkQgjf8XEcD6voQBfx0cMXi7UdYUbl/view
REFERENCE PROVIDED IN THE PDF LINK ABOVE

The B'nai B'rith was behind Russell's start. Before explaining who the B'nai B'rith was and why they supported Russell let's look at some of evidence of the cooperation.

Edith Starr Miller, a researcher into international politics and the causes of social unrest, who managed to position herself in amongst various important people, came upon "irrefutable evidence" of the bewildering drama of a conspiracy between various organizations. She writes that the B'nai B'rith was responsible for getting Russell started.

Frank Goldman, both a member of the Order (as the B'nai B'rith is known) and a Mason, escorted Pastor Russell by car to the Hippodrome for his two hour talk. Jewish financiers had by the way rented the Hippodrome for Russell. After Russell finished his talk, the Zionist anthem "Rosh Hoshkana" was played. Frank Goldman went on to become the President of the B'nai B'rith.

Interestingly, the B'nai B'rith points out in their Los Angeles B'nai B'rith Messenger29 their close affinity,

"The Jews themselves are Jehovah's Witnesses. In due time, according to prophecy, Jerusalem will be the capital of the world and Abraham, Isaac, Jacob, Moses, and other Ancient Worthies' will be resurrected and form the nucleus of God's Kingdom on earth. This was the understanding of Pastor Russell from his studies of the prophecies, and he so taught during his long ministry."

Zionism actually encompasses Russell's vision for the establishment of a universal Israel, with Jerusalem as world capital. For instance, Yigal Aldon at the United Nations on Sept. 30, 1975 speaking for the nation of Israel (and therefore in a sense Zionism & Jews worldwide) defines Zionism, "Zionism is, in sum, the constant and unrelenting effort to realize the national and universal vision of the Prophets of Israel." A national homeland is not enough, the universal kingdom the Talmud says is to be Israel's millenial kingdom is their goal.

The Watchtower Society distributed a Yiddish periodical Di Stimme (The Voice) all over the world.30 It was especially attempted to place it Russia, to motivate Russian Jews to emigrate to Palestine. Because the paper was ostensibly Christian it's distribution came under less restrictions than Jewish literature.

The Watchtower Society offered to supply the Di Stimme periodical to anyone "in any quantity—free."31 There seems to have been no bottom line to the financial backing of the WT Society.

The same year that the offer was made to supply the Yiddish paper to anyone "inbany quantity—free", the WT Society's account books claimed a $22,415.93 deficit. "We doubt not this indebtedness will soon be cancelled; nevertheless the fact that it is nearly double the shortage of last year cautions us that we must to some extent put on the 'brakes.' " (WTR 1911,p.4936)

So how does the Society show caution and put on the brakes? Does it stop printing and distributing millions of pieces of free Zionist literature? No. They have subtly bilked their readers for more donations, but the pace of the free giveaway of Zionist literature worldwide doesn't abate. The reason for this is given away in the WT of Jan. 1, 1911, p. 4 which quietly reveals that funding came from Jewish sources. The distribution of Di Stimme was aided "...by Jewish Journals interested in the message..."

Secret backers have always been the secret to Russell's success. In 1882, Russell tells readers, "...a brother who has already contributed largely guarantees any debts incurred, to the amount of one thousand dollars in excess of receipts."

Although there are reports of anonymous donations every now and then of amounts like $9,000 and $1,000, the real underwriting must have been almost a blank check when one examines the WT Society's activities.

Further, the ease with which Russell visits, works with, and writes Jewish leaders indicates a close relationship.